Monday, August 23, 2010

Serious Men By Manu Joseph: A Review


By John Cheeran
Every English language journalist in India has a novel project. Manu Joseph has completed it in a remarkable manner and Serious Men is the result.
It’s smart novel, one that you dream of producing at a writers’ workshop. It’s about a daring con job that a Dalit pulls off on scientific society with stealth and a large dose of insouciance.
A lot of thought has gone into the making of Serious Men.
Just as Ayyan Mani had a project to turn his son Adi into a genius, at least for a short span of time, making use of paid news and other tricks, Joseph too had his grand design of vowing readers. Please note that both Mani and Joseph chuckle at the end of the story.
Joseph does not need a certificate from me on how well he writes. Of course, he writes well.
Familiarity with journalism has helped Joseph hone his writing skills and it is a pleasure to read his measured, clear sentences and sardonic wit.
But one cannot ignore the artifice and intellectual pretension that inform and, in the process, harm Serious Men. In the end it is a deflating experience to realize that Joseph’s Serious Men derives its strength from Mani’s stealth and voice recorder as well as the ire of a spurned woman to sustain the narrative and engineer the denouement.
In a recent column in Open magazine Joseph has explained how he seized upon the idea for his novel project while reacting to a newspaper story on a childhood prodigy. His skepticism shows through the novel and results in smart aleck moments such as when Arvind Acharya notes how human beings can live without water, citing Tamilians as living proof. Well, I loved Acharya’s speech where he observes that how every mediocre fellow rails about mediocrity without realizing his own shortcomings. Such wry observations sit well in a column but a great novel requires insights and inspirational writing.
Joseph, however, has brilliantly captured the social tension in the post-Mandal India, and racial and class divisions that alarm and frighten the Brahmins. The big stories in a liberalized India are the rise of Dalits and Naxals. Again there can be opinions on whether the journalist has triumphed over the novelist or vice versa.
When markets crashed in India in 1998, Joseph had written a piece in Times of India that began with the lines “every time a friend of mine succeeds a little part of me dies.”
It’s a line made famous by Gore Vidal and though Jospeh chose not to acknowledge the American, the success that Serious Men has attracted will leave you no choice but to say it aloud.

Delhi Calm By Vishwajyoti Ghosh: A Review


By John Cheeran
Delhi Calm is a graphic novel with a difference. It tackles contemporary Indian history about which our understanding, still, is nebulous. As a recent newspaper report suggests, 35 years later, no one in the Indian establishment knows where the documents that record the correspondence between then President Fakhruddin Ali Ahmed and the government are.
Vishwajyoti Ghosh deserves praise for choosing the dark days of Emergency (1975 June 25-1977 January 18) for his debut graphic novel.
Ghosh, however, could not weave a gripping tale out of the exciting and exasperating times when there was change, and Total Revolution, as coined by that wooly idealist Jayaprakash Narayan, were in the air.
What instead Delhi Calm provides is political commentary in patches. It’s a long and laborious affair and at the end of it, the reader is not left with any single graphic image that captures the bathos of those extra-ordinary times.
It is important to recall in this context the cartoon by the late Abu Abraham which depicted President Fakhruddin Ali Ahmed supine in his bathtub and signing yet another constitutional amendment as desired by prime minister Indira Gandhi and asking a flunkey if there are any more ordinances he has to sign. It calls for an astute understanding of the political theatre, and may be in good time Ghosh would grow to acquire it.
Having said that one must admit Ghosh has succeeded in conveying a fair share of the complexity that dogged JP’s call for Total Revolution.
Not only the Prophet even his movement was undergoing dialysis with a motley crew almost hijacking it. By slipping Jogi, the right winger, into Naya Savera Band constituted by Vibuti Prasad, Parvez Alam and Masterji in the name of ‘inclusion’, Ghosh shows how cracks began to develop in the identity of the righteous movement. Masks were worn by not just Indira Gandhi and her son Sanjay but those who were ranged against them too.
Ghosh has gone on record that he did not intend Delhi Calm as a dummy’s guide to Emergency. That’s fine. One can look elsewhere for that. Delhi Calm’s fatal flaw lies in the fact that its author lacks a story, a bigger picture to share with readers. Even after all these years.

Title: Delhi Calm
Author: Vishwajyoti Ghosh
Publisher: HarperCollins
Pages: 246
Price: Rs499

Delhi On The Road by Supriya Sahai: A Review


By John Cheeran

Flipping through these black and white sketches by Supriya Sahai you suddenly realise that Delhi, essentially, is a city of tombs. Ghosts of emperors walk its streets and Sahai’s attention for detail produces stunning visuals, even for someone who has spent the best part of his youth in the city.
Humayun, the only Mughal emperor to have been buried in Delhi, and a slew of others have their private spaces to rest in peace. She, however, has no time for Rajghat.
Sahai’s Delhi is steeped in history. Most of the sketches make you aware of the deep scars in the cityscape and of rulers and empires that quietly slumped out of our sights.
Delhi On The Road is a collection of richly evocative sketches that offers insights to the historic city. You also realise that in spite of the appellation of new to the city, there is a distinct lack of modern monuments in New Delhi. May be the Metro and flyovers along with suffocating and chaotic traffic should be enough for New Delhi. But, then, again these are sketches from a curiosity angle to satisfy the needs of travellers. Sahai, it seems, has no pretensions of laying bare the soul of the city through her drawings.
Title: Delhi On The Road
Author: Supriya Sahai
Publisher: Collins
Pages:156
Price: Rs 299

Wednesday, August 18, 2010

Randiv’s no-ball: All is fair in love and cricket

By John Cheeran
Virender Sehwag missed his century. Is that such a big deal? India played Sri Lanka in a inconsequential triangular one-day match in Dambulla on Monday and won comfortably. It should have ended there. But when you are looking for a story, such circumstances are not missed easily. With Sehwag unbeaten on 99, India only needed a single to overcome the Lankan total of 170.
So in a losing situation Sri Lankan bowler (off-spinner) Suraj Randiv did the smartest thing to do – sent down a no-ball by overstepping the bowler’s crease to deny Sehwag his 13th ODI century.
No rules were broken.
I don’t think Randiv or Sri Lankan captain Kumar Sangakkara or Tillakaratne Dilshan besmirched the spirit of the game by that smart piece of strategy.
Yes, they were not magnanimous to allow Sehwag complete a statistical milestone. Cricket, after all, is a sport and sport tends to be combative and competitive.
I’m baffled at the attempt of some commentators to draw parallel with Australian Trevor Chappell’s underarm ball to New Zealand striker Brian McKechnie in the final of Benson and Hedges Cup in 1981. That was well within the rule book but not in the spirit of the game.
In Sri Lanka, the other day, had Sehwag showed some more urgency the century would have been his. There was no attempt to subvert the spirit of the game; and India won. Had the non-striker been an enterprising guy, there would not have been enough opportunity for Sehwag to complete his milestone. So these are mere storm in tea cups.
The fact that Sri Lankan cricket board took the matter seriously and conducted an internal inquiry is a welcome step indeed. Now that Randiv has been suspended for one-match and Dilshan docked his match-fee, Sri Lankan board can retain its veneer of moral superiority.
But let’s not forget that all is fair in love and cricket.

Monday, August 02, 2010

Tiger Hills by Sarita Mandanna: A Review


By John Cheeran

“No matter how far I tried to go from you. No matter how I have tried to forget, or how much I deny it, I carry you within me like a hook in a fish. Like a bullet, Devi, a bullet that has worked its way permanently into my flesh.”

Push a pin anywhere on earth, it may hit upon letters of love.
In Tiger Hills, Sarita Mandanna tells an epic love story set in Coorg. It’s her debut novel but you can immediately sense the masterly control she wields on the narrative. In itself, a love triangle is not the ideal subject to make a gripping read. We have had enough of love.
To the credit of Mandanna, it must be said that she keeps the reader engaged almost till the end and the restraint with which she handles the all-consuming love of Devi is laudable.
The obvious fault line is the epilogue that reveals the desperation of Mandanna, clueless on how and where to apply the brakes to the wheels of fiction.
Mandanna, a private equity professional with a PGDM from the Indian Institute of Management and MBA from Wharton Business School, has stuck to a terrain that she is familiar with in Tiger Hills. That’s her strength. Being a Coorgi has helped Mandanna to easily evoke the mysterious charm of hills in the pages of Tiger Hills.
With butter yellow laburnums twisting in the breeze, Mandanna’s heroine Devi Nachimanda is determined to set right the one calamitous event in her life, her marriage to Devanna. Later Devi realises that one has to fight for happiness and for one’s dues. May be we, too, should agree with her.
It’s not Kambeymadas – Devanna, her meek but intelligent childhood friend with gold in his brain, and tiger killer Machaiah – who play crucial roles in Devi’s life. It’s Devi who woos Machu the hero, forcing him to break his vow. It’s Devi who pushes her husband Devanna and later Machu’s wife into suicides. Alas, as in love, Devanna fails in ending his life too.
Devi is the child of destiny. The flock of herons that sent her avvaiah Muthavva the message, reappears in Devi’s life quite often.
Devi’s grit is remarkable when confronted with love—her love for Machu and Devanna’s love for her. Even when Machu finally retreats from their illicit rendezvous and gets married, Devi is unwavering in her devotion and attention to the one who was meant for.
She, in fact, turns the death of Machu, far away in the battlefield of Afghan mountains, to further her own agenda. She fills the absence of Machu by bringing home Machu’s son Appu and bringing up the kid as her own.
It’s Devi’s way of wreaking revenge on tayi and appaiah who left her with little choice other than marrying Devanna when the latter fled the medical college in Bangalore and sought refuge in the body of his beloved. Addled by ragging and the death of his pet squirrel Nancy, Devanna had lost control of himself. He wanted love, an anchor in his life. On his return, he could not resist and forced himself upon Devi and in the process set in motion betrayals that went on to devastate the lives of his and Machaiah’s sons.
At the end one realises that Tiger Hills is more about suffering than love. The suffering of missionary Hermann Gundert, who pinned all his hopes on Mission Devanna but found to his bitterness that all the signs were misplaced, the suffering of husband (Coorg) Devanna who lives on regardless the insults of his Devi, the suffering of Nanjappa, a son whom his mother calls a curse, and the suffering of Nancy the squirrel. And most of all, the suffering of Devi herself, who finally has to accept fate as it is, despite all her fighting spirit.

Excerpts:
It had been the nape of her neck. The first, fatal hook. The smooth skinned grace of it, all but obscured by the plait that swung to her hips. She had thrust past him at the Kaveri tank, the very picture of determination and his spurt of irritation was swiftly replaced by amusement. And then, as she had wedged herself before him, he had found himself unable to tear his eyes away. Following every dip of light and shadow, the interplay of muscle beneath the translucent skin, as he craned her neck this way and that. He had shut his eyes for only a brief moment in prayer; when they opened, she was tilting slowly towards the water. The compactness of her waist, fitting neatly into the span of his hands.


Title: Tiger Hills
Author: Sarita Mandanna
Publisher: Penguin Viking
Pages: 452
Price: 599

Wednesday, July 28, 2010

Adoor Gopalakrishnan: A Life In Cinema: A Review


By John Cheeran
There is cinema in India outside of Bollywood and Adoor Gopalakrishnan, a classicist in the mould of Satyajit Ray, has made significant contributions to sustain such alternative ways of light and shade. Adoor, an auteur celebrated internationally, but in India and, especially in his native Kerala, is regarded as an aloof man and, as happens mostly, is branded arrogant.
Film critic Gautaman Bhaskaran’s authorised biography of the director, Adoor Gopalakrishnan: A Life In Cinema, disappointingly does not offer enough insights and inputs that will help one understand the auteur better.
Adoor who has made films such as Swayamvaram, Kodiyettam, Elipathayam, Mukhamukham and Vidheyan deserves a biography that should read more than the reviews of his eleven features he has made in a long career.
Adoor is not an easy man or a film-maker to understand. As Shyam Benegal reminds us Adoor’s movies are meditations on the human condition. Bhaskaran, who has closely watched Adoor’s career from the vantage point of a journalist, has a written biography largely based on conversations that he had with the filmmaker. It’s challenge for any biographer to make Adoor confess about his life and movies. Bhaskaran, however, is unpretentious and writes lucidly and has succeeded to a great extent to give the reader an overall view about Adoor’s world. Adoor says: “Cinema is actually one’s experience. One’s vision of life. The filmmaker’s. That is his cinema.”
Adoor’s first movie (Swayamvaram) was released in 1972. Except for Nalu Pennungal and Oru Pennum Randaanum, the interval between his movies has been an excruciating four years, most of the times. The interval only reflects the time and thought that Adoor puts into his movies. He is a careful filmmaker. There is not a single frame in his oeuvre that is inessential. And he is a careful and cagey talker too which rules out a brutal self-portrait.
Adoor is not a stranger to controversies and, in Kerala, fellow filmmakers in art film circuit has had many bones to pick with him. It’s quite disappointing that Bhaskaran could not persuade Adoor to explain why he did not work with Kodiyettam Gopi after the successful 1977 effort (Kodiyettam) that gave the actor the national award. The lack of critical observations on the filmmaker from his contemporaries will, of course, invite the charge of the biography being a hagiography. Had Bhaskaran talked to Adoor’s heroes (Mammooty, Madhu, MR Gopakumar) and heroines (Sobhana, Mini Nair) the portrait would have been fuller.
And if you want to understand Adoor as a friend, lover, husband and father, you will have to wait longer.

Title: Adoor Gopalakrishnan: A Life In Cinema
Author: Gautaman Bhaskaran
Publisher: Penguin Viking

Monday, July 26, 2010

Why do they want to Islamise Kerala?

By John Cheeran
Comrade VS Achuthanandan has finally blurted out the truth. He said in New Delhi the other day that the Muslim fundamentalist organization Popular Front of India has plans to convert Kerala into a Muslim-majority state in 20 years and is using money and love to achieve its aim.
Now, obviously, truth has few takers.
And Muslims in Kerala are mighty upset at the statement of VS Achuthanandan.
But why should they?
Shouldn’t they be happy at the thought that in the next 20 years Kerala will truly become Allah’s Own Country with rest of the Kerala converting into Islam?
Crescent will replace hammer and sickle. Paradise, Period.
Can any devout, God-fearing Muslim be unhappy about such a scenario?
Think of it, Kerala will be a Saudi Arabia without desert! The variety of mind-boggling burqas that one can lech at gives me goose bumps.
E Ahmed, minister of state for railways in Union cabinet and a Muslim League MP, says Achuthandan’s statement is meant to create communal divide in the state. In an edit-page article written for Mathrubhumi, Muslim League leader P Kunhalikutty has called Achuthanandan a communalist.
Muslim leaders, especially that of Indian Union Muslim League (think of it, can there be any more fundamentalist party name in Indian democracy than the IUML?), are saying that as the chief minister of the state VS should not have said what he said.
What has VS said?
He has only shared the information the Kerala Police have ferreted out especially after the Taliban attack on Professor TJ Joseph. Literature seized during raids at the offices and homes of Popular Front members clearly show the Islamisation agenda at work in the state. Muslim youth are encouraged to take the path of Love Jihad to marry girls from other religions and produce as many kids as possible.
The Times of India report quotes VS: “The outfit (Popular Front) was attempting to do this by influencing youth of other religion and converting them by giving money, marrying them to Muslim women and thus producing kids of the community.”
A chief minister is duty bound to speak out against such a divisive agenda.
Kerala’s Muslim community should introspect what is happening within its fold. Popular Front is not a right wing Hindu organization. All its members swear by Koran. They have turned some of the mosques in the state, if not all, into magazines. When police seize weapons from masjids and madrasas, shouldn’t the Muslim community be alarmed?
And this has been happening for the last many years.
LeT South India commander and Bangalore blasts accused Tadiyantavide Nazeer had told his interrogators that the plan was to Islamize the state by 2050. Also in August 2009, the Kerala High Court had asked the police to investigate charges that there was a racket operating in the state which aimed at luring youth to Islam by feigning love.
From North Kerala, Muslim youth went to Kashmir to be part of the Jihad against the government of India. IUML workers, a few years ago, hoisted the Muslim League flag at the Kozhikode international airport. These are facts, not cooked-up charges.
Every time a Muslim youth get caught in terrorism related charges, the propaganda is that the state is on a witch hunt against the community. If there were sensible leaders within the community, they would have urged its members not to pursue the narrow, divisive and destructive agenda in the name of Koran and Islam.
In Kerala, Muslims are a powerful community. It has access to everything that that state provides as much as other communities in the state. So what’s the Muslim community’s grouse? Why do they want to chop off kafir hands? Why are they involved in havala deals? Why do they want to Talibanise Kerala?
It is an utterly lame response to say that Popular Front is a fringe group and one should ignore them. In fact, it is not. Is Jamat Islami a fringe group? No. In fact, even among Muslims, there is utter confusion about which is the lunatic fringe, and which is not.
Is Abdul Nasar Madani’s People’s Democratic Party a fringe group? Is he a fundamentalist? There have to be answers for such questions.
Every time investigations expose terrorist and other nefarious links among Muslim members in the state, the community leadership shies away from confronting the truth. It’s time it engaged with reality.
If anyone harbours fantasies of altering Kerala’s cultural and demographic map, if not today, there will be a backlash tomorrow. And it would be worse than Gujarat. I hope better sense will prevail among those who swear by the fantasies of Shariath.

Popular Front wants Islamic Kerala: VS (The Times of India Report)

Editor's note: The Sunday Times of India carried this report in all its editions across India on July 25, 2010

TIMES NEWS NETWORK
Thiruvananthapuram: Kerala chief minister VS Achutanandan dropped a bombshell on Saturday alleging that the Popular Front of India had plans to convert the state into a Muslim-majority one in 20 years and was using money and love to achieve its aim.
Speaking to reporters in New Delhi, VS slammed the PFI, which is alleged to have masterminded the attack on Kerala college lecturer T J Joseph accused of hurting Muslim sentiments.
The PFI, VS stated, was trying to multiply Muslim numbers in the state and believed that Kerala would be a Muslim-majority state after 20 years. “The outfit was attempting to do this by influencing youth of other religion and converting them by giving money, marrying them to Muslim women and thus producing kids of the community,” the chief minister claimed.
The statement of the chief minister has i nv i t e d sharp reaction from the PFI. Its state-unit p re s i d e n t N a s a r u d - deen Elam a r a m said, “The charges are baseless and not suited to the CM’s office. It will only aid communal polarisation in Kerala. This is to get Hindu votes. The CPM leadership should clarify if this is the official view of the party.”
Achutanandan’s comments gain significance given that LeT South India commander and Bangalore blasts accused Tadiyantavide Nazeer had told his interrogators that the plan was to Islamize the state by 2050. Also in August 2009, the Kerala High Court had asked the police to investigate charges that there was a racket operating in the state which aimed at luring youth to Islam by feigning love.

Saturday, July 24, 2010

Now who will go beyond Muralitharan’s 800?

By John Cheeran
When I began to pay attention to cricket, Dennis Lillee was the ultimate bowler. The Australian fast bowler had 355 wickets when he bowed out of Test cricket. At that time, it appeared such an impossible task for anyone to overcome those numbers. Or in any case, the man would have been bloody tired to do that, as the English fast bowler Fred Trueman said when he became the first bowler to cross the 300 threshold in Tests.
On July 22, 2010, Muttiah Muralitharan, the Sri Lankan wrist-spinning off-spinner retired from Test cricket in Galle, completing 800 Test wickets, with the last ball of his illustrious career. 800 wickets in 133 Tests!
But in Galle, on Friday, there were no traces of Muralitharan being bloody tired. He still sported his winsome smile as Mahela Jayawardene completed the catch to dismiss Indian rabbit Pragyan Ojha.
Even Lillee, the unabashedly aggressive Aussie, would not have dreamed about such a fantastic figure during his playing days. For a cricket fan, 800 wickets, anyway, was a mind boggling thought in the early 1980s.
Now the question is that will anyone in the future of the game go beyond the mark of 800? Shane Warne, may be the complete spin bowler, the one with prodigious turn and classical action and aggression, in the history of the game, left his pursuit with an awe-inspiring tally of 708 wickets. India’s own Anil Kumble finished, far too away, with 619 wickets in 132 Tests.
Before Lillee rushed through international batting line-ups, the bowling record for the maximum number of wickets was with the West Indian off-spinner Lance Gibbs (309). I wonder whether anyone remembers Gibbs in the glut of wickets now?
Yes, Sharad Pawar is determined to spread cricket into Russia, USA and many other European countries. There could come a time when India would be playing Tests against Latvia, Serbia and Ghana. When Lillee was playing Sri Lanka was taking baby steps in Test cricket. There was no opposition called Bangladesh and Zimbabwe.
You cannot say with certainty that no bowler will overcome Muralitharan’s 800. Yes, Muralitharan had some unfair advantage thanks to his freakish action. He was the only wrist-spinning off-spinner in the history of the game. The Sri Lankan was a bowler with a freak action much to the chagrin of not only the irascible Australian umpire Darrell Hair, who no-balled him repeatedly during a Test Down Under, but India’s pristine practitioner of the craft, Bishan Singh Bedi too. Bedi who called Muralitharan a thief, however, saluted Muralitharan as a man of great qualities when the Sri Lankan Tamil retired after inflicting an embarrassing 10-wicket defeat on Indians and ruined captain Mahendra Singh Dhoni’s honey moon trip.
But to argue that Muralitharan’s success sprang from his action would be a denial of reality. Remember, Shane Warne, too, had taken an astonishing tally of 708 wickets without the benevolence of nature’s freakish side. But make no mistake, if anyone would scale the Mount of 800, it has to be a slow bowler with an appetite huge enough to scare away batsmen from the crease.

Friday, July 23, 2010

To ban or not to ban: Editorial in Hindu

Editor’s note: This editorial appeared on July 16, 2010

From the time President Nicolas Sarkozy declared in June 2009 that the burqa was “not welcome” in France, it has been clear that his government was serious about introducing a ban on the veil worn by some Muslim women and on another more severe garment called the niqab, which leaves only the eyes uncovered. The French government is now closer to this after the National Assembly approved legislation for it. It has to be passed by the Senate next, and a constitutional Council could yet void it. The proposed law is very much in line with France's inspiring secular traditions that keep religion strictly out of the public sphere, where the social contract is based exclusively on universal values enshrined in the country's laws. In April 2010, similar legislation was approved by the Belgian parliament's lower house, and a vote by the upper house is awaited later this year. Other European countries are also mulling a ban on the veil. But France, which passionately values a secular national identity over the ethnic or religious affiliations of its immigrants, has never shied away from forcing the pace on complex issues relating to religion and their place within the larger national identity. If this was first aimed at checking the influence of the Catholic church on public life, the spotlight is now on Islam. The proposed ban makes eminent sense through a feminist lens. The burqa (not to mention the niqab) is unquestionably an oppressive garment that seeks, as Mr. Sarkozy pointed out, to keep those who wear it imprisoned “behind a screen.” It is nowhere prescribed in the Koran but has been imposed on millions of women by sections of the clergy — all of them male — who have interpreted religious texts to suit their backward-looking religious or political agenda. That many Muslim women seem willing to embrace the veil these days as a symbol of their piety, modesty, and virtue, or as a political statement of their Muslim identity, is no indication of female agency. It speaks more of their successful co-option in a misogynist project that is the antithesis of liberté, égalité, fraternité — values that go back to the French Revolution and are the proclaimed national motto of France.
However, there is a serious downside to the move to ban the burqa and the niqab. In the post-9/11 atmosphere, such a law is likely to be viewed as an instrument to persecute and humiliate Muslims.
It could lead to further radicalisation within the fold and inflame tensions between majority and minority populations in Europe. The reality is that only a small number of women in France's estimated five million Muslim population wear the veil. Fears that a ban could end up criminalising Muslims in European societies are not misplaced, given the Islamophobia in the west. The right-wing French government's unfavourable disposition towards immigrant populations does not help either. In March 2010, the Council of State, which will examine the proposed ban for its constitutionality, observed that a complete ban might, in fact, violate the French Constitution and the European Convention for the Protection of Human Rights and Conventional Freedoms. It seemed more comfortable with the idea of a limited ban rooted in reasons of security. But even if the Council strikes down the law, the intriguing social, philosophical, and political issues the burqa and the niqab raise will not go away. For literary guidance on what might happen if the tension between an uncompromisingly secular state and radical religious identity assertion — focussed in this case on the mysterious phenomenon of the “headscarf girls” committing suicide in Kars in Turkey during the early 1990s — is allowed to sharpen and grow, there is no better text than Orhan Pamuk's magnificent novel, Snow.

Tuesday, July 20, 2010

Review: Man of Glass by Tabish Khair


By John Cheeran
Tabish Khair, the Denmark-based poet and author, has attempted something refreshing by transcreating the works of three writers from across centuries, cultures, literary genre and language in his new collection of poetry, Man of Glass. The result, then, is lines such as
“If blood doesn’t drip from every line of love-verse
It’s only fit to go on sale with Dan Browns.”
That was a re-rendering of Ghalib for you. In Man of Glass (in an obvious reference to Hans Christian Andersen) Khair has retold Kalidasa’s play Abhijnana Shakuntalam. The poet, however, makes it clear that his Shakuntala is the daughter of a secular Muslim scholar, brought up in an environment of quoted Urdu poetry and given a classical Hindu name by her parents; her loss and betrayal take place in a world where the total income of 582 million people in the developing countries is about 10m per cent of the combined income of the world’s top 200 billionaires. May be, it’s an ideal situation to have a crisis of identity as happened to Kalidasa’s Shakuntala.
Khair makes deft use of Kalidasa, Ghlaib and Andersen to discuss and reflect on contemporary issues such as immigration, strife in Iraq and Afghanistan, love and genocide, neatly giving his poetry a certain cutting edge and bluntness.
The best of poetry and prose capture truths that hold good across centuries and barriers. May be after sifting through news wires for a living, the following lines strike you hard.
“Once when he returned with his face slapped,
I took him out of school
Not you, I told the teacher, not you
Life has blows enough in its bloody bag for him.”
Quite true. And to those who ask what profit is there in reading poetry, one should say that it may help you lessen the impact of the crushing blows life reserves for you.

Title: Man of Glass
Author: Tabish Khair
Publisher: HarperCollins

Tuesday, July 13, 2010

Review: Of Love And Politics by Tuhin A Sinha


By John Cheeran
The conviction with which young, urbane Indians take to writing in English leaves one shaken and stirred. The fact that there are publishers to ink such stuff should make many aspiring writers reach for their notebooks and netbooks.
Tuhin A Sinha has come up with his third novel, Of Love And Politics, which he modestly describes as ‘his most ambitious work till date.’ May be. But let’s have first things first. Editors at Hachette India could have done a better job and avoided instances such as “Aditya thinks of me as his girlfriend. The mismatch makes us converse about everything under the sun, expect us.”
Sinha, apparently, has tried to pull off a Rang De Basanti of a paperback through Of Love and Politics. Despite doing some research, Sinha’s writing exposes himself as politically naïve and not one with enough experiences in love either. PowerPoint presentations and punctuating pages with names of leaders of national political parties would not make a political novel. Sinha fails to offer any insights into the Indian political theatre or into the life and times where we love and live.
The author banks too much on contemporary political events to anchor the love triangle among Aditya Samar Singh, Chaitali Sen and Brajesh Ranjan, the youth brigade in Congress, CPI (M) and BJP respectively.
There, however, is no doubt about the kind of reader Sinha is targeting. There is the young, metro professional with his sneering cynicism towards the political class and yearning for change. Sinha, by getting Aditya, Chaitali and Branjan to walk out of their ‘outdated’ political franchises and launching a new party, Nation Building and Development League, fulfills the fantasy of the young middle class India. Finally, letting the central characters speak for themselves is not such a bad narrative idea but, in this instance, Sinha leaves the reader wondering whether he should turn the page at all.
Title: Of Love And Politics. Author: Tuhin A Sinha
Publisher: Hachette India

Six Investment Tips to Take Away From World Cup: Matthew Lynn

Commentary by Matthew Lynn(Bloomberg)
Some people might think the hours you spent over the last month sitting around, drinking beer and watching the soccer World Cup being played in South Africa was a waste of valuable time.
Of course, they are wrong. Between cries of “no way was that offside!” in front of the television, some of us have been carefully constructing an investment portfolio that will make us a fortune in the next year.
After all, there were plenty of lessons in business, management and investment being displayed right in front of us. You just had to look hard.
Not convinced? Well, here are six stock tips you can take away from the World Cup:
The English lesson: Globalization can go too far.
The English Premier League is the most international in the world. The top teams such as Manchester United and Chelsea have drawn talent from everywhere. The theory is that even though there are few spaces left for English players, those who do make it through will benefit from playing alongside the best players. Er, wrong. Two dismal performances at successive World Cups by the English team suggest the national game is in sad decline. You can take all the global village stuff too far. In the end, people and companies do best when they stay true to what they are and who they are.
Tip: Buy Club Mediterranee SA. The vogue among big companies is to become ever more international, losing sight of their heritage as they create blander and blander products that are stripped of any distinctive national characteristics. A few, such as the French resort chain Club Med, remain rooted in the culture and traditions of their home country. They will do better in the long run.
The French lesson: Egos will get you nowhere.
For the English, the one consolation of a terrible World Cup was that the French were even worse. France’s star striker Nicolas Anelka was sent home for insulting coach Raymond Domenech at halftime while the team got beaten by Mexico. Afterwards, the players revolted, and the team was eliminated in the first round. It was humiliating. But when the egos get out of control, you are in big trouble.
Tip: Sell Barclays Plc. The British bank used to be mainly a retail financial-services company concentrating on the U.K. market. Now its Barclays Capital unit is a big competitor on Wall Street. Can it keep all those investment-banking egos under control? Dream on.
The Korean lesson: Isolation doesn’t work.
There were two Koreas playing in this World Cup: the North and South. While South Korea played impressive, free-flowing football and were unlucky to be knocked out by Uruguay, the North was just embarrassing, as anyone who watched their 7-0 drubbing by Portugal will testify. The contrast couldn’t have been more stark, and the lesson was a simple one. The country that was open to the rest of the world was developing fast, while the one that closed itself off was getting nowhere.
Tip: Sell Apple Inc. Sure, everyone loves those iPhones, iPads and iKettles, or whatever the geniuses at Apple come up with next. But it believes in closed systems that it controls absolutely. Sooner or later that will be its downfall.
The Italian Lesson: History counts for nothing.
Nobody came into the tournament with a better record than Italy. OK, they are a boring team, but that didn’t stop them from winning in 2006. Everyone knows the Italians will do fine even when they are complete rubbish -- that’s what the record books show. Except not this time. They were terrible, and they went home on the first plane.
Tip: Sell Toyota Motor Corp. True, it has been the most successful car company on the planet. But a couple of serious product recalls suggest Toyota has lost it. A great track record won’t help.
The German Lesson: Transform yourself with style.
We all know what the German team is like: Italy with worse haircuts. Dour, efficient, methodical and hard-working, they would grind their way through the tournament, and probably win it on penalties. But, hey, not this time. The Germans played attacking football that made the Brazilians look dull, and had the neutrals cheering them on. Only the ruthlessness of the Spanish defense snuffed out their creative flair. The moral? Give yourself a style makeover and the world will love you.
Tip: Buy Burberry Group Plc. A couple of decades ago, we thought it was the company that made those raincoats your grandmother wore. Not anymore. Now Burberry is one of the coolest brands around -- and likely to stay that way.
The Spanish Lesson: Keep believing and you’ll get there in the end.
Let’s be honest, we didn’t think they could ever do it. They probably didn’t think they could do it, either. One of the best soccer nations on Earth, but Spain had never been past the quarter-finals before. This time, they taught us all a lesson in perseverance. Hang in there. Don’t give up the faith. And you will make it in the end.
Tip: Buy BP Plc. Alright, the oil keeps gushing from that well. The chief executive is a joke. They have more lawsuits pending than the Chileans have yellow cards. But they can come back from that one day. They just need to believe, that’s all.

Saturday, July 10, 2010

The Honest Always Stand Alone by CG Somiah: A Review


By John Cheeran
Honesty should be always vouchsafed by others but to a large extent, author CG Somaiah, who has had a remarkable career with Indian Administrative Service, has succeeded in portraying himself as a man and officer of unshakeable integrity in his memoirs. Somiah served as comptroller and auditor general, central vigilance commissioner and union home secretary in a distinguished career. His service story, The Honest Always Stand Alone, manages to engage the reader and his courage of conviction and firmness of opinion clearly come across the pages.
Though boastful and bashful at times, as befitting someone who has brushed shoulders with decision makers during a crucial time in independent India’s history, Somiah’s effort would make interesting reading even for people who are not immediately connected with the civil service. Somiah, however, disappoints us by holding back details that would have rocked the state and national politics.
For example, Somiah prefers to keep the ‘inside information’ surrounding the Bofors gun deal that rocked the political career of the young prime minister Rajiv Gandhi to himself though claiming to know much more than you and me. Instead, the author lets us know that he used to play tennis with Ottavio Quattrochi, the Italian businessman accused of acting as a conduit for bribes in the scandal.
Somiah, however, does offer a telling glimpse into the feckless nature of the Indian political class when he narrates the then home minister Buta Singh’s grovelling towards the minister of state Arun Nehru, since the latter enjoyed the confidence of Rajiv Gandhi.
It has often been said that IAS is the steel frame (or it was) of the nation. Somiah, proudly, and justifiably stakes claim that his backbone lent it further solidity. May be, being a Kodava, a community that has been celebrated for its inimitable and often intrepid approach to life, has helped Somiah a great deal when choosing between the meek and the bold.

Wednesday, July 07, 2010

Mark of the Taliban: Editorial in The Hindu

The act of a gang that cut off the hand of a college teacher, by wielding an axe on a thoroughfare in Kerala in broad daylight, had Talibanism writ all over it. The State has been noted historically for the peaceful co-existence of different faiths and beliefs. This act of barbarism, however, points to the rise of blood-thirst driven by religious fundamentalism that certain fringe elements may be seeking to impose on the State. That it was a planned operation carried out with brutal intent adds to the shock. Without reference to the nature of the alleged provocation behind the act, what has happened is a challenge to civilised society and the rule of law. After all, the management of the college concerned had suspended the teacher for an inappropriate reference to the Prophet that appeared in an examination question paper and apologised for the aberration. The law has been taking its course and a criminal case against the teacher was being pursued. What the criminal fanatics have managed to do is to put on the defensive those who support the secular-democratic cause, and give a handle to majoritarian intolerance. The culprits need to be apprehended and prosecuted immediately.
If there is a silver lining here, it is that every political party in Kerala, organisations across the country representing both the religions concerned, and democratically minded sections of society have been prompt in condemning Sunday's savagery. Hearteningly, several Muslim youth organisations came forward to offer blood to the victim as he lay fighting for life in a Kochi hospital. To its credit, the State government has acted swiftly and decisively at every stage — a fact acknowledged amply during the course of a discussion in the State Assembly. The House condemned the incident in one voice. Most important, the atrocity did not trigger any communal backlash. But there is a larger lesson here. Freedom of expression has increasingly come under attack from religious fanatics in democratic and secular India and it is the duty of society and the political system to intervene more effectively to defend those who are targeted even if they express unpopular views. At the same time, those who work in academia and those who value intellectual freedom and creativity must be sensitive to the political-social contexts, which are quite often fragile if not volatile. All sections must unite to ensure that the heart-rending tragedy of a teacher making a misjudgment and ending up losing his hand to an act of Talibanesque savagery is never repeated.

Barbarians on the prowl: Editorial in The New Indian Express

What Kerala witnessed on Sunday when a college lecturer returning from church was waylaid, dragged out of his car and his right palm was chopped off is horrendous, to say the least. The victim, T J Joseph, earned infamy in March last when he was accused of preparing a question paper in which a blasphemous reference was made to Prophet Mohammed. Nobody in his senses would approve of any action that wounds the religious feelings of any section of people. When he was promptly arrested on several criminal charges, everybody considered it as just desserts for the ‘learned man’. On its part, the management of Newman College, Thodupuzha, suspended him from service. Thus, by no stretch of the imagination could it be concluded that he had gone scot-free.
The question paper he prepared was based on the writing of a Muslim littérateur about the imaginary dialogue a mad man had with the Almighty. Joseph is alleged to have interpolated the passage with a mischievous reference to the Prophet. Whether he personally did it or it was done by someone else at the printing stage is what the court would go into before taking an appropriate decision in the case. Under the Anglo-Saxon jurisprudence that is still followed in the country, Joseph is entitled to the benefit of the doubt till the prosecution is able to prove conclusively the serious charges against him. Thus, in the eyes of the law, he is an innocent person, entitled to protection by the state. Unfortunately, the state failed in its duty as it preferred to be an onlooker in this case.
The police was told that unidentified persons were threatening Joseph ever since he was released on bail. Given the kind of protest the question paper had evoked and the communal nature of the issue, the government should have provided him security. But by failing to do so, it made the task of the religious ‘warriors’ easier. When Islamists threatened Salman Rushdie for writing The Satanic Verses, he was given protection, not because the British government approved of his writing but because it did not want anyone to take the law into his own hands. Under the rule of law, there are laws to deal with offenders like Joseph. That job cannot be delegated to the so-called custodians of Islam who, by cutting off his palm, have shown that they have only utter contempt for the rule of law.

Barbaric act : Editorial in Deccan Herald

The brutal attack on a professor of a college in Kerala last Sunday when he was returning from a church service was shocking in its intent and barbarity. His right palm was chopped off by a gang that waylaid and attacked him. He sustained other injuries too; his mother and sister were also attacked. He had made a controversial reference to Prophet Mohammed in an internal question paper prepared for students of the college in March this year. The reference is considered to have been derogatory. All sections of society had condemned the professor’s action which hurt religious sentiments. He was suspended by the college management when the controversy broke out and was arrested. The matter is before the court and if the charges are proved he stands to earn punishment. There is still some confusion about at what stage the offending words found their way into the question paper. Whether he was solely responsible for the offence or not is yet to be decided. In any case a public apology was made and it was made clear that there was no intention to hurt the feelings of any community.

But the punishment meted out to him by the gang of attackers was terrible and deserves the strongest condemnation. It is difficult to imagine that such cruelty and bestiality is resorted to a democratic society. Physical punishment of the kind the professor was subjected to has rarely been heard of in the country. It flouts the rule of law and all norms of civilised conduct. Nobody should be allowed to take the law into their hands and punish offenders for their crimes, however serious the offences are. Such violence becomes all the more dangerous when religious sentiments are involved. It can lead to communal discord and go out of control.

Some of the attackers have been arrested and the police are on the lookout for others. They reportedly belong to an organisation called the Popular Front of India and had planned the attack for over a month. A number of Muslim organisations have rightly condemned their misdeed, asserting that it was most un-Islamic, and demanded the strongest punishment for them. Members of the Jamaat-e-Islami donated blood for the professor in hospital. The culture of intolerance and violence that has been growing in the country has created the environment for the dastardly act. Only very few subscribe to that culture but they poison the society.

Monday, July 05, 2010

How far is Saudi Arabia from Kerala?

By John Cheeran
How far is Saudi Arabia from Kerala?
Saudi Arabia is a state of mind, a state of mind intolerant of other points of view. It comes as no surprise to me that Kerala is not far from that theocratic state as evidenced by the chopping off act on Sunday in Thodupuzha. Taliban have infiltrated Kerala’s body politic for a long time and the vengeful act that reeks of the primitive and barbaric justice system that Saudi Arabia swears by was put into practice by a band of thugs who swear by Islam.
On Sunday a university professor’s right wrist was chopped off in Thodupuzha, Kerala, by people who carry, what’s generally regarded as Muslim names.
It was no ordinary crime.
It was religious backlash and the man under the axe, TJ Jospeh, a Malayalam professor, was suspended by Newman’s College, Thodupuzha, for including a question derogatory to the founder of Islam, in an examination paper. Now, Joseph, who went into hiding after those who were hurt by that question paper, raised a ruckus, had been arrested by the state police and later released on bail.
All that is fine. You can get offended for whatever slights you could imagine. In our democracy that has become a fundamental right for fundamentalists.
The point is that should we accept the rule of law or should we lie back and let Taliban take hold over us?
I have noticed that those who have a stake in this issue, LDF and UDF politicians, and especially, the leadership of assorted Muslim organizations in the state have condemned the barbaric act. They have made the routine noises about how violence is antithetical to Islam, etc.
It would be naïve to consider the chopping of the wrist as a stray event. May be no religion, on the face of it, allows for a vendetta as barbaric as that happened in Thodupuzha. But there has been a consent built over a period of time various religious communities that justifies any ugly and revolting deed if it is consecrated in the name of God.
It’s difficult to read Muslim mind in these troubled times and especially if you live in Kerala. Away from the public glare there has been a Muslim consciousness at play, fundamental in its thought, and fanned by petrodollars from the Middle East. And this Taliban are at work in various disguises, declaring at times solidarity with social causes only to further its own narrow and divisive agenda.
The intolerance against perceived slights to religious prophets and retaliations, purely inspired by a barbaric justice system, such as in Thodupuzha are dead give-aways that there is a tacit approval from the Muslim community for such heinous acts.
To confront this Taliban is the immediate responsibility of the Muslim leaders in Kerala. You cannot take the grievance that India has been unfair to Islam’s followers beyond a point.
Mind you, this is India. This is not Afghanistan. This is not Saudi Arabia. The political leadership on the left and right may well kiss the Middle East arse, but those who talk about pogrom in Gujarat should also remember that you cannot butcher men in the name of the most merciful.

Tuesday, June 22, 2010

The Loose Vuvuzela: Roger Cohen on Maradona

Editor’s Note: This piece originally appeared in The International Herald Tribune

By Roger Cohen
JOHANNESBURG — They’re calling him the World Cup’s “loose vuvuzela.” They’re swooning as he spreads the love, jumping into his players’ arms like some cuddly bear with diamond earrings and no neck.
They can’t get enough of his deadpan quotes, as when he responds to a question about his kiss-and-hug management style by saying he still prefers women, specifically his girlfriend “Veronica who is blonde and 31.”
At 49, Diego Armando Maradona is neither blonde nor 31. But he is Mr. Unscripted in the age of spin, the Hugo Chávez of global soccer. As coach of an outrageously talented Argentine team, one thrown together in the image of his own extravagant skills, Maradona is having a good World Cup.
To genius much is permitted. And so it should be.
The contrast with some of Maradona’s more pinched rivals, including the French coach Raymond Domenech and the England manager Fabio Capello, could not be more extreme. Domenech wears the expression of a man who’d rather be reading Foucault as “Les Bleus” implode and then take to the barricades in open mutiny.
As for Capello, he’s imposed a regimen so strict that his players, deprived of their WAGs (wives and girlfriends), look vaguely unhinged. Many European prisons allow conjugal visits; not Capello. Wayne Rooney has gone on a walkabout. The body language of the English players suggests dead men walking.
England right now is to football what the vuvuzela is to music: one note going nowhere.
I’ve had my doubts about Capello since he stripped John Terry of the English captaincy earlier this year because he had an affair. For an Italian, that seemed a little rich. Discipline is all very well, but Terry’s a leader and would have led. England doesn’t do the barricades, but insurrection is close.
So here we are, 10 days into the first African World Cup, a power-shift event. And it’s proving a nice illustration of the effectiveness of asymmetrical warfare.
Traditional powers with the big guns are struggling: Italy, France, England — even Germany and Spain. The insurgents — Paraguay, New Zealand, Slovenia, Chile, Uruguay, Mexico — are pulling off deadly ambushes (and for once the gutsy Americans are not targets.) Switzerland, in its 1-0 defeat of Spain, proved unpredictable for the first time in history. The cuckoos lost their clocks.
Even North Korea, with zero fans — Kim Jung-Il would not allow them out of his police state — showed surprising tenacity until their Portuguese debacle. They’ve been using a public gym (“Virgin Active” in Eco Park) to train because they could not afford a facility.
Sorry, they do have 100 “fans,” a platoon of Chinese nationals hired by Pyongyang and not available for interview. In the realm of the bizarre, this outfit runs Maradona close.
But the Argentine coach — who tried more than 100 players during the qualifying rounds — wins. He’s already told Pelé to “go back to the museum.” He’s dismissed the UEFA president, Michel Platini, as a know-all (before mumbling an apology).
In shiny suit and shiny brogues, he prowls the demarcated pitch-side area during matches, kicking imaginary balls, looking every inch the caged coach. When it’s over he plants a kiss on each player. No Foucault for him, no training manual, no teleprompter, no quote masseur. He’ll go with the wisdom of the Buenos Aires shanties.
I said genius. Maradona had it. His “goal of the century” in the 1986 quarter-final against England, when he weaved past six players, lives in memory, as does his “Hand of God” effort in the same game. Both were outrageous. His battles against drugs and obesity since retirement have been as public as they were painful. Like his country, which has every gift but often squandered them as it meandered through the 20th century, he’s veered this way and that.
But passion never left him. Maradona knows there’s no ballet without a prima ballerina.
In the age of the smothering midfield — using not one but two defensive midfield players is the new, new thing here — Maradona is having none of it. He’s playing a winger of silky skills, Angel Di María, the rampaging Carlos Tévez, and that clinical poacher, Gonzalo Higuaín. Above all, in his own No. 10 shirt, he has a fellow genius, and fellow little guy (at all of 5-foot-7), the 22-year-old Lionel Messi.
Messi’s destruction of South Korea in Argentina’s 4-1 victory did not include a goal of his own (Higuaín got three) but included everything else in a footballer’s repertoire: dinked passes of breathtaking subtlety, mazy dribbles, swerving crosses, staggering ball control at speed, and 360-degree vision of the pitch. Maradona has rightly told Messi to play wherever he likes.
The beautiful game has traditionally been Brazil’s preserve. But Dunga, the Brazilian coach, is one of those two-holding-midfielder guys. He’s Mr. Dour to Argentina’s Mr. Drama. Still, Brazil must samba and in Robinho and the awakening Kaká, there have been flashes. An epic battle looms. Brazil may have the discipline Argentina lacks in the breach.
For now, however, the loose vuvuzela approach has trumped WAG control. Score one for the little guys and for unscripted living.

Friday, June 18, 2010

When Process Was Given A Red Card

By John Cheeran

Joachim Loew’s Germany may still go on to win the 2010 World Cup in Johannesburg on July 11 but that story can wait for now.

In a match that could well define this World Cup, Serbia delivered a killer blow to a young Germany that had unleashed a new brand of attacking football with a steely touch of precision in their first match against Australia.

On Friday it was not merely a goal that separated Germany from Serbia and victory. It was a cataclysmic breakdown of the renowned process that upset Germany and their multitudinous fans across galleries, living and board rooms.

For, many inside and outside of football world had admired and raved about the process that Germany had set up and made a part of the lives of their footballers. It was much more than about practices, it was about a culture of getting and doing things right.

It was that process that the faceless footballers from a war-ravaged Serbia shred into tatters in Port Elizabeth. The much vaunted process was given a red card when Miroslav Klose was sent off the field for his second yellow card of the match. May be no process offers a shield against referees such as the Spaniard Alberto Undiano who could have let off the German. It also helped one to scratch beneath the beautiful façade of attacking instincts that Germany showcased against Australians the other day.

I’m sure those who had made a fetish out of the German process were left speechless when Lukas Podolski failed to convert the second half penalty kick. Process, after all, is about getting your basics right without being riotously carefree.

That Germany could not score not even once against Serbia who were hustled by Ghana in their opening match is hard to fathom for their fans. The youth, of course, has its own advantages but when pushed against the wall this German side lacked the grit and tenacity of a Karl Heinz-Rummenigge, Rudi Voeller and Lothar Mathaus.

And one cannot ignore the most important lesson after 90 minutes of wasted opportunities and bravado. Grand theories such as processes come apart beyond a point. Theories are fine but humans are yet to write an equation that erases all ‘human’ errors from the board of manoeuvres.

When Spain was stabbed by the Swiss knife the other day not many were alarmed since they were considered as chokers and underachievers when it comes to a theatre as big as the World Cup though they are the reigning European champions. Friday afternoon was different. It (Germany) was all about explaining success and achievement in terms that could be quantified and replicated elsewhere.

To win and succeed you need head as well as heart. It helps if you have the flair of Brazil, process of Germany, sheer talent of Argentina, doggedness of England, humility of Koreans, tactical nous of Italy and a large slice of luck.
Keep watching.

Thursday, June 10, 2010

The Art of Choosing by Sheena Iyengar: A Review


By John Cheeran
Beggars cannot be choosers. Sheena Iyengar, a professor at the Columbia Business School, has come up with various case studies on how people arrive at their choices in her The Art of Choosing, but there is nothing in the book that makes one reconsider the opening statement.
The art of choosing is a difficult science to master is the message that Iyengar offers to her readers. She starts with some survival stories and points out how decisions to fight on despite slim chances of making it made all the difference in those people’s lives. Making an informed or inspired choice can make all the difference in your life story.
Iyengar, however, has not succeeded in arriving at a unifying principle that allows anyone to make his or her choices easier. Situations such as Sophie’s Choice will pop up in your life. Iyengar, remember, does not have any tips for Sophie. That being the case, there are some interesting aspects that have been put through the rigours of research such as the famous Jam Study conducted by the author. It tells us that having too many options to choose from is not necessarily a good thing as when customers in a US supermarket were bewildered by the sheer number of choices before them and stayed away from making one. So now many pundits believe that the more is less when it comes to making choices. Some choices are not choices at all. For some of us having to choose is a dilemma bordering on fear.
Culture is an important factor in shaping our ideas about who or what exercises control in a specific situation. There is a marked difference in the way individualist and collectivist cultures go about making their choices. Multiple choices demand that you superthink through the offerings and make your choice. Iyengar’s failure is that her book does not offer any insights while you attempt to superthink through the buffet of choices.

Thursday, May 13, 2010

Dhoni's Dharma in the age of IPL parties

By John Cheeran
Defeat is easy to explain when compared to victories. Scoreboard lays bare all your fault lines and anyone is free to cast the first stone. Mahendra Singh Dhoni, till the other day the lucky mascot of Indian cricket and captain ice cool, is finding the rise in temperature a bit too hot to handle after India’s disgraceful exit from the T20 World Cup in West Indies.
Dhoni’s ascent to glory started with a T20 World Cup championship title but it was accentuated by India’s early exit from the World Cup held in West Indies when Rahul Dravid and Greg Chappel were in charge of the team management.
Dhoni, captain of the IPL champions Chennai Super Kings, has hinted at the larger pressures at play in the IPL while looking for answers for India’s recent T20 disaster. How can Dhoni blame the IPL as a tournament and its format? Not only his franchise but the Board of Control for Cricket in India (BCCI) would be displeased. So Dhoni says it’s not the problem of IPL but players themselves. They need to be a smarter lot to handle temptations such as IPL Afterhours parties and stuff like that.
While ranting against IPL and its decadent parties, let’s not forget that India has lost matches and tournaments even when there was no IPL to add to the non-stop whirl of international cricket. On those occasions, plainly, our cricketers were not good enough to win. After all India won the World Cup in 1983 and has not won the championship since then. The story remains the same. Despite being the No.1 Test side in international rankings, quality of our cricket is still patchy at its best.
IPL or afterhours parties, what counts is the attitude of our heroes towards their primary task, winning matches for India. If you are carrying an injury, you have no business to be part of the squad. You should have the honesty to let the team management and the national selectors know about it and the best available men take your place in the side.
BCCI, it has been reported that, is not happy with Dhoni criticizing IPL for the T20 debacle. It is even said that Dhoni would be stripped of his captaincy soon. Dhoni, like any losing captain, has made errors of judgment in the T20 World Cup and will have to square up to face the consequences. But it is not Dhoni alone who has erred. What about the national selectors? On what basis was Yuvraj Singh selected for the World Cup despite his listless form throughout the IPL?
Now, to the IPL parties. A news channel reporter who was condemned to hang out outside IPL afterhours parties tells me that cricketers, Indian and foreign, had only on thing on their mind during the IPL -- sex with the Bollywood hotties and other assorted starlets who were part of the Lalit Modi gravy train. Nothing wrong with that, especially after coach Gary Kirsten came out with the thesis on how sex improves your strike rate on the field.
Yes, I know and you know that it’s not morality that counts but runs and wickets. But it’s pathetic that some of our leading batsmen can’t handle the ball when it is pitched short. Bowlers can’t hit the line and length that stifles stroke-making. These are basic flaws. After all, hunger for sex should not be at the cost of the hunger for victories. Dhoni, Yuvraj Singh and Harbhajan Singh have a lesson or two to learn from West Indies skipper Chris Gayle and glamour girl Sherylin Chopra.

Wednesday, April 28, 2010

Known Turf, Unknown Turf: Annie Zaidi

By John Cheeran
Of course, Annie Zaidi writes about her known turf in Known Turf, a good thing to do if you are a journalist. Deeply made aware of her religious identity by people around her and shaped by the rigours of journalism, Zaidi has put together a few sketches of India where the predictable rules.
The sneering attitude of men towards women dominates the pages though Zaidi starts her book with a lot of promise by venturing to find out why Chambal is such a fertile terrain for dacoits.
Someone, indeed, threw this book at me and having read Known Turf I’m grateful for that assault. Between the lines, I could recognize Zaidi’s silent wish to be another Arundhati Roy. No crime that is. The true tales narrated by Zaidi did not make me shudder or wonder for the fact that one has been quite familiar with such situations. It is a pity that life has not prepared most of the reporters in English language newspapers in India for a class steeplechase; many ordinary moments in urban and rural life are epiphanies for such tribe when they step out for a story. Zaidi, too, is no exception. Her forays into reporting make no fresh ground but issues that she writes about such as dalit resurgence in Punjab, struggles of weavers in Benares and starvation deaths in MP do deserve readers’ pause.
Zaidi’s anxieties and self-doubts on her beat, at a certain level, assail the reader as when she writes “what do you do when a man minus three limbs in a government hospital trauma ward begins to sing?”
Her attempts to answer questions such as ‘what are you’ and ‘where are you from’ in the latter half of the book, however, should have been restricted to blogosphere.

Saturday, April 24, 2010

Make Shashi Tharoor IPL Commissioner

By John Cheeran
If I were the President of Board of Control for Cricket in India (BCCI), my man to clean up the IPL mess would have been Shashi Tharoor.
I understand that the BCCI is all set to strip Lalit Modi of the IPL Commissioner’s post, come Monday. Is there anyone better qualified to replace Modi other than Tharoor?
Tharoor loves cricket even though he has other mature loves in his life. He now knows what’s exactly wrong with IPL and cricket administration in India. He, of course, knows to tweet as well as Modi and may be he knows to outbid a few others within the boundaries of the rulebook.
And most importantly, Tharoor does not have a full time job, so can devote his considerable energy to the job at hand. Now that Sunanda Pushkar has given away her sweat equity in the Kochi IPL franchise there is no longer a conflict of interest!
I hope Shashank Manohar and Arun Jaitley read this blog post before Monday.

Tuesday, April 20, 2010

Why my blood boils when I hear of Tharoor, Sunanda, IPL and Lalit Modi

By John Cheeran
Former minister of state for external affairs Shashi Tharoor invoked poet Vallathol Narayana Menon’s famous lines
Bharathamennu Kettal Abhimana Poorithamakanam Antharangam
Keralamennu kettalo thilakkanam namukku chora njarambukalil
in Parliament on Tuesday to lend substance to his mentoring of the Kochi IPL franchise.
The nationalist poet had urged Malayalis to swell with pride in their minds when they heard the word Bharath but when they heard the word Keralam blood should boil in your veins.
It has been a tumultuous week for Shashi Tharoor, Sunanda Pushkar and Lalit Modi since April 11 when Modi’s tweet set off a chain of events of which the last is not heard of yet.
It would have been foolhardy on my part to comment on the issue without understanding the facts related to the Kochi IPL franchise. Information about what transpired in the stratosphere of IPL and BCCI is still hard to come by but it is quite evident that a lot is not right with the secret society of BCCI and the uber secret society that is Indian Premier League.
It is now quite clear that Shashi Tharoor made a grave error of judgement when he more than mentored the Kochi IPL franchise. Tharoor has made a fervent appeal to the sentiments of Malayalis when caught in the silly point of sweat equity thanks to the Modi tweet and it is hard even for me to buy into that argument.
Yes, the world of cricket and high politics is not an easy party to gate crash either in New Delhi or Mumbai and racism of different colours are in operation in such elitist places.
But had there been no sweat equity for Sunanda Pushkar, Tharoor could have been justified in his batting for Kerala as an MP from Thiruvananthapuram.
The lesson is that you should not mix your love with your work. You can love your work but cannot work your love. Not that Tharoor does not know this. He, of course, has had much diverse encounters in life than I can ever aspire. But still he was foolish to push for Pushkar’s cause.
Tharoor’s crime was this he forgot that Lalit Modi was the other half of his profile. It did not take much time for Tharoor to figure it out that IPL and Indian cricket is a secret society where players and politicians guard each others facts and figures. You could slough off your morality and integrity and have to be accountable only within that charmed circle. Well, his understanding was quite right but then he would not have bargained for the kind of compromises that you are supposed to make to remain in that secret society. Tharoor made the mistake of becoming one among the cabal even for a short duration and the kind of pacts that are signed and sealed within the 22 yards of IPL would have emboldened him to close his eyes towards the sweat equity provisions to his friend, possibly at the behest of the motely crew of the nascent Kochi IPL franchise.
Tharoor did that and has paid a huge price for the sweat equity worth Rs70 crore.
Having said that I want to reiterate that Tharoor’s decision to mentor the Kochi IPL was a bold move but he should have worked it out without seeking the management brand building expertise of Pushkar. The Union minister for external affairs pushed the boundaries of the imagination for an average MP from Thiruvananthapuram. But what me and others like me were not prepared was the involvement of aunty Pushkar.
I have no qualms with Tharoor’s choice of friends. Let him marry Sunanda Pushkar and do whatever that pleases him.
At 56, Tharoor remains a romantic and that gladdens my heart. Before him Shah Rukh Khan is an inferior monkey. I admire his written words and Tharoor’s The Great Indian Novel is one of the finest works in English produced by an Indian author.
But all these do not give him the right to demand for his friend what’s not largely unheard of in corporate world. But, then, again Tharoor would not have asked anything in return for his mentorship. The only thing is that it sounds a bit incredible to me and the rest of India.

Thursday, March 25, 2010

The importance of being Krishna and Radha

By John Cheeran
So it is said that Krishna and Radha, the most romantic couple in Indian mythology, had a live-in relationship. Most of us didn’t know.
Or we couldn’t look upon that that too was a live-in relationship, with or without the knowledge of Rukmini, the official wife. Thanks, me Lords.
The remark of Supreme Court judges must gladden the hearts of those who are walking outside the ramparts of marriage in India.
A friend quickly points out that how liberal India was till the advent of Semitic religions, especially Christianity and Islam. All our gods and goddesses had a wonderful time, choosing to live the way they wanted. Morality was what suited your desires. There was freedom to chase your dreams.
Sex was a celebration of love and life in India. But, then, it got equated with sin with the arrival of Adam and Eve. Sex became only a process to procreate.
Now that live-in relationships gain in currency, though in a timorous manner, it could have much more influence on the way men look upon women and vice versa, than the 33 per cent reservation for women in Parliament.
The argument goes that marriage protects the rights of women. Well, marriage protects neither the man nor the woman. May be it ensures a better deal for children.
I don’t know.
A live-in relationship demands a firmer commitment from man and woman to ensure that such an arrangement works. And despite the best efforts, if it does not work, then you shouldn’t be chained by the emotional, visceral baggage. All of us deserve second chances to dream again and live again. For that, to wait for six months or a year, and courts to debate over your crimes is a path that we could abjure, if we could afford.
Long live, you and me.

Tuesday, March 23, 2010

When Krishna and Radha had a live-in relationship…

Are you in a live-in relationship?
Do you know your puranas well?
The Supreme Court says even Lord Krishna and Radha lived together according to Hindu puranas, and living together is ‘a right to life for a man and woman.’
A Supreme Court bench consisting of Chief Justice KG Balakrishnan, Justices Deepak Verma and BS Chauhan observed that there was no law that prohibited live-in relationship or pre-marital sex.
The apex court made the observation while reserving its judgment on a special leave petition filed by noted south Indian actress Khusboo seeking to quash 22 criminal cases filed against her after she allegedly endorsed pre-marital sex in interviews to various magazines in 2005.
"When two adults want to live together what is the offence? Does it amount to an offence? Living together is not an offence," judges observed while reserving the verdict.
Khusboo has been hounded by criminal trials for expressing her thoughts on pre-marital sex and virginity.
The SC bench said the perceived immoral activities can’t be branded as an offence.
Counsel for the ‘aggrieved’ complainants contended that the comments made by the actress, endorsing pre-marital sex would adversely affect the minds of young people leading to decay in moral values and country's ethos.
Judges refused to buy this argument which is often made in a variety of cases alleging decay of culture, morality and ethos or injury to the religious or behaviour sensibilities of the complainants.
"Please tell us what the offence is and which section of law applies? Living together is a right to life," judges observed while expanding the scope of Article 21 that guarantees to life with dignity, liberty and respect.
Describing Khusboo’s words as her personal feelings, the bench asked the counsel "How does it concern you. We are not bothered. At the most, it is a personal view. How is it an offence? Under which provision of the law?"
The court again countered the counsel who supported a Madras High Court directive, asking the actress to face the prosecution on the charges of obscenity and indecency.
Judges wanted the complainants to produce evidence to show if any girls eloped from their homes after the said interview. "How many homes have been affected, can you tell us?" the bench had a pointed question for the counsel.
When the judges asked whether the complainants have daughters, the counsel replied in the negative.
"Then, how are you adversely affected?" the apex court had another salvo for the complainants and their lawyer.

Sunday, March 21, 2010

God’s Own IPL team is an eye-popping moment in Indian cricket

By John Cheeran
So finally, after Tinu Yohannan and S Sreesanth, Kerala gets its own IPL team, for an astounding amount of $333 million.
Of course this is great news for Indian cricket and sport in Kerala. The audacity of the Rendezvous Consortium to dream big and bid for an IPL team, believed to be under the tweeting leadership of minister of state for external affairs Shashi Tharoor, need to be celebrated.
Well, the Kerala Cricket Association does not have its own cricket stadium, and the consortium itself has the presence of outsiders in it, but such things should not take away from Kerala’s Own IPL team.
Many would point out that Kerala does not have enough quality cricketers in the small state. But, then, again, many of the existing IPL teams too have a similar situation to tackle with. Look at Chennai Super Kings. It basically runs on the power of Indian skipper Mahendra Singh Dhoni and Matthew Hayden and many other skillful practitioners of the game quite outside of Chennai and Tamil Nadu. So is the case with Rajasthan Royals.
But, make no mistake, the formation of Kochi IPL team will unearth more gritty cricketers from the state. Now that the bidding is over, it’s time for a suitable name for the Kochi IPL team. Kerala Cobras, Kerala Tuskers, whatever it is eventually going to be, this is a great leap into the whirlpool of sport and high finance.
It is also important to notice that unlike the backers of of Deccan Chargers (Deccan Chronicle) and Mumbai Indians (Mukesh Ambani’s Reliance Industries), Rendezvous Consortium has ventured into a field where traditional moneybags in Kerala have shied. It was, no doubt, the biggest business opportunity of the new decade in Kerala and the very fact that the Rendezvous is a coming together for the love of money and cricket in equal measure is a eye-popping moment in the history of Indian cricket.

Friday, March 19, 2010

A few stray thoughts on Orhan Pamuk’s The Museum of Innocence


By John Cheeran
Everyone has a right to be happy. Pursuit of happiness, often, is a direct result of pursuit of love. Bitterness, despair and rancour may follow, but just because others have failed to keep the flame of love alive, we should not be scared to look love in the eye.
Orhan Pamuk takes a close look at love and its varied fragrances in his new novel The Museum of Innocence, set in Istanbul at a time when empress Indira Gandhi imposed emergency in India.
When Indians were sighing over love that never could find utterance in word and deed, in Turkey, with its proximity to Europe, it was a time of awakening for lovers. For Sibel, Fusun and Narcihan, making love to the man they loved before getting the seal of marriage was far from a moral dilemma.
More than love, I’m tempted to say, it is happiness that holds together the events spanning more than 30 years in The Museum of Innocence.
Or is it the other way round? Don’t you find true happiness when you are in love that is deep and pure?
Pamuk’s hero, Kemal Bey, starts his story by telling about his happiest moment in life. And, at the end of his obsessive passion, he reminds Pamuk, the writer, of his responsibility to tell the world that he has lived a happy life even though Sibel, the girl to whom Kemal was engaged when his life upended after catching sight of the most beautiful girl in Turkey, Fusun, finds him utterly crushed and spent after the tragic accident in his life.
Emperors have built monuments for their departed loves but I haven’t come across another instance of a lover setting up a museum for his lost love.
It, however, is a moot point that does Kemal’s The Museum of Innocence, deserve that name. There was hardly anything innocent about the love between Kemal and Fusun. Kemal, engaged to Sibel, a pretty and classy girl , and informed about the ways of the world in his 30s, knew pretty well what he was up to when he fell for his radiantly beautiful but poor relative, the 18-something Fusun. Fusun, though not been to Sorbonne, gives herself completely to the passion of Kemal for 41 days. She did not strike any bargain with Kemal while baring her body and soul to her lover. The only thing that she wanted to know from Kemal was that whether he has been sleeping with Sibel. It was a lie that Kemal lived to regret for the rest of his life, when Fusun found out the truth while dancing at the engagement party of Kemal and Sibel at Hilton.
Kemal realises how much Fusun means to him only when she walks away from his life. Kemal’s undoing was his plans of being happy by having a lover while staying married to Sibel. Fusun would have none of that.
Again, most of us cannot even understand when we experience true love or when we lose it. Kemal, to his everlasting credit, realises his mistake and woos an already married Fusun over the next nine years, like a faithful dog, visiting every street where Fusun walked, looking for her scent and anything that reminds him of her.
What takes away from the classic quality of this love story is the fact that Pamuk let Kemal and Fusun unite in body and soul as soon as they found each other; it’s a lie from Kemal that unhinged Fusun and forced her to turn bitter against her cousin and lover.
Despite all the deep machinations, despite the impossible and vexatious demands, remember, Fusun again gives herself to Kemal on a doomed trip of knowing, and settling all old debts. And, in turn, does it make the fatal car crash all the more unbearable for Kemal?
I won’t know.
For, I would have been fortunate to sit next to my Fusun for the rest of my life and listen to and talk to her till the end of time. As Kemal confesses while he is looking for crumbs of emotional comfort at the Keskins’ table during supper for nine years, happiness is being close to someone you love.
How close, one might as well ask, after gazing wistfully at a museum that only has floating memories and sound bites in it.

Thursday, March 18, 2010

Lessons In Forgetting by Anita Nair: A Review


By John Cheeran
Who doesn’t think about beginning life anew?
Of course, such thoughts punctuate the middle age. Only a few hours ago I read a newswire story saying the middle age begins at 36 and the old stage starts at 58 (that’s in England).
Ah, well. I have recently finished reading Anita Nair’s novel Lessons in Forgetting. Characters in Anita’s novel talk about forgetting and coming to terms with second life. It’s a theme even I’m keen on. Apart from that how good is Lessons in Forgetting as a work of fiction?
Anita Nair, of course, writes well. It is important to admit that, for me, Lessons in Forgetting was the writer’s first book. But often writing well does not make a great work of literature. One may well ask, why should anyone read a particular book?
So let’s ask, why should have I read Lessons in Forgetting?
Does it offer any insights into life, relationships between men and women?
Anita Nair makes a valiant effort to present her work as a map to the minds of corporate trophy wives. It begins when a disillusioned corporate honcho walks out on his homemaker trophy wife. When Anita makes out that Meera (wife) did not know that Giri (husband) was planning to move out it does not cut any ice. Despite the pretty prose, Anita fails to come up with arresting reasons for Giri walking out on Meera, the flimsiest of excuses being lack of funds to climb to another level in life and Meera’s refusal to sell the old but sprawling bungalow somewhere in cozy Bangalore.
It also does not add to the charms of Lessons in Forgetting that Meera has been portrayed as the sacrificial lamb. It’s only after Giri has walked out, Meera knows other men, including the philanderer cine star and Jake, the storm predictor.
Unfortunately, I did not find any insights into man-woman relationships in Lessons in Forgetting. In fact, I felt that Anita Nair forgot how to conclude her lessons. How to finish what you have started used to be a great gift among story tellers. Some of the modern story tellers tend to make it more exciting by leaving it open ended, which, at least in this case, I find a weakness of spirit and craft.
A lot of thought, apparently, has gone into the writing of Lessons in Forgetting, such as weaving in the status of women in contemporary India by skimming the surface on female infanticide in Tamil Nadu. I’m told by a friend that during one of the launches, the book was handed over to a researcher on female infanticide.
Jake and his daughter in a vegetative state do not add to the strengths of this novel which held out so much promise in the beginning.
But I’m happy for one fact.
Meera does manage to stay on her feet in the absence of Giri. She finds a job, manages her responsibilities as a mother and a daughter and slowly accepts that life has more to offer, even though she does not know what exactly is in store for her. For that matter, who knows what has life in store for us?
And the very fact that Meera and readers do not hear anything more from Giri, apart from an email in the aftermath of his walkout, shows that it is possible to move on without dollops of guilt and bitterness on both sides.

Friday, March 12, 2010

IPL-3: Will KKR reverse the slide?

By John Cheeran
Who will win the IPL-3?
May be, we should narrow our focus and ask who will win tonight’s contest between Deccan Chargers and Kolkata Knight Riders, with which the event begins in Mumbai.
There is a lot different in 2010 when compared to last year’s 2020. The most important one is the nature of wickets with the game returning to India. Team compositions, however, remain by and large the same. You cannot ignore that there is less turmoil in KKR camp with little hints of experiments.
I believe Kolkata Knight Riders’ supporters have slain a kangaroo or two to propitiate the gods. If everything goes according to script, KKR should beat Deccan Chargers tonight. The underdogs, last year’s wooden spoonists, hurting the champions in the big game.
What a way to start? Eh?
But despite the so called tactical brilliance that Sourav Ganguly brings to the KKR side, Chargers would not be an easy side to beat under the leadership of Adam Gilchrist.
There, however, is no doubt that everyone would love, especially, sponsors and marketing kids, a KKR victory. That will make the event more open, more sexy and more Bollywoodish.
But right now I’m interested only in finding out whether KKR still have the Fake IPL player in their dressing room.

Wednesday, March 10, 2010

At any moment, all these can end

By John Cheeran
This word sticks in my throat
Can’t utter this without upsetting
My kind, patient listener and the world
and neigbhourhood around
You are being selfish, I’m gently reminded.
At any moment, all these can end,
Don’t you know this?
This, this idle talk of an idyll
That one can create by bruising egos
Looking only into you and me
Redrawing the lines of this fading picture
Another world but in this space itself
Another life but without dying
Another song but with new lyrics
Arguments begin and end
Another night walks into the promise of a dawn
Voices crackle in distance; I hear a sigh, my own
Hope fills my heart as I hear your prayer
And the footfalls of a child chasing her stars
I rise, look towards you,
And catch your radiant smile
Caught in the gleam of the days to come

Tuesday, March 09, 2010

The truth about Indian hockey

By John Cheeran
Now that Indian hockey has lived through its customary World Cup convulsions, it is easy to talk about this game dispassionately. The problem with hockey in India is that it has not too many takers. But, then, if you don’t fly into a rage, hockey is not a sport you fall in love with, wherever you are on this planet.
It is a fallacy and fantasy that hockey had huge support base in India once upon a time. Yes, India has won eight Olympic gold medals in the sport, but for most of us that’s an incredible piece of statistics, nothing else. India’s last Olympic gold came in 1980 in Moscow during an enfeebled competition when the US and its allies boycotted the event.
India’s Olympic gold medals did not create a nation-wide support base for the game when it was winning. And it is important to ask why the sport did not catch the imagination of the nation at large. A few north Indian boroughs do not make for a Pan-Indian appeal.
Many ascribe 1983 World Cup triumph for cricket’s astounding popularity in India. But much earlier, in 1975, India had won the hockey World Cup under the leadership of Ajitpal Singh. Did it lead to a surge in popularity for the game? It did not. In fact around the very same time, contours of hockey as a game were redefined.
Modern hockey is a different beast altogether which does not have much resemblance to what Dhyan Chand and his ilk used to play. It’s a fast paced sport and India has to realize that it is yet to master the basics of the new game.
Hockey, as a game, has inherent flaws. Its appeal is limited. That’s why Bolywood hottie Priyanka Chopra and cricket king Virender Sehwag urge you to give your heart to hockey in ads but themselves stay away from the hockey stadium even if it is a World Cup. It’s not a place to be seen.
Hockey is not football, it’s not even cricket.
Hockey is hockey and it is quite sad that not many are willing to watch this sport which definitely calls for a high degree of skills and loads of talent.
And I’m certain that even if India emerges as World Cup winner and Olympic champion in hockey in the coming years, there will not be any increase in the support base for the game. It will remain as a game played by a select few for the pleasure of a select few. It would be difficult for many, and especially hockey watchers, to accept such a viewpoint.
In the next years, sports such as NBA, football and tennis would demand more attention from the Indian public and the space for hockey would be shrinking fast, despite whatever the players would achieve on astroturfs.

Monday, March 08, 2010

What does a woman want?

By John Cheeran
I’m against reservations of all sorts and hence, not enthused by the idea, nay, the bill seeking 33 per cent of seats in Parliament for women.
Instead, reservations should go.
Especially, when it comes to what a woman can do or not do in her life and in society. Ordinary woman does not dream to turn the tables on her male counterpart in Parliament. She only wants to have her voice to be heard at her own home, by her gatekeepers and guardians, in most cases, her parents and husband.
Who can reserve that space and freedom for an Indian woman at places where she lives her life? At work place, at home, at public places?
No one, but woman alone can. Yes, of course, men can help them. No doubt about that.
More than a bill in Parliament Indian woman deserves a change in the attitude of society.
And it would be important to remember that often, it is other women who stand in the way of this change in attitude.
A change in attitude both on the part of men and women will lead to women living their lives to the fullest. Such a shift in attitude will only make men’s lives qualitatively better.
Man, fear not woman. Let her dream her own dreams.
Let’s live without handcuffs.
Quite often it is true that no one knows what exactly a woman wants. May be, not even UPA chairperson Sonia Gandhi knows it. But, then, there are women and more women. Some of them are happy to take things as they are or eager for a 33 per cent of the Parliament slice.
But what do you offer a woman who wants 100 per cent from her life, not just 33 per cent of dole from her gatekeepers?
A copy of women’s reservation bill, or a page from scriptures?

Tuesday, March 02, 2010

A prayer with eyes closed

By John Cheeran

I close my eyes but open my mind
To new roads that lie before me
I feel like a bride again at a Swayamvara
Choose wisely, girl, choose wisely

Breaking free from this world is not easy
Oh, how I hate tears, drama and courtrooms
I don’t want to be the wanton one of my clan
Woman like me are told to live for that epitaph
“Here a lies the woman- husband’s pride and daughter’s refuge.”

I have been gazing at a new map
A map marked with old ink
Streets lined with my heart’s deepening desires
Is this dusty path worth its way to happiness?
Is this the road that leads to a new light?

Scarred and scared as I’m
How am I to trust this stranger?
How am I to trust myself?

Lord, Lord of Nandana, can you hear my heartbeats?
Do you know for whom my heart is beating?
Oh, Lord, are you the stranger?
Are you the voice that I hearken to
every day, night and waking moment?

Hear me, answer me and open my heart
Show me the right path and walk with me
So that I can start to dream again

Monday, March 01, 2010

When beggars turned into kings for 70 minutes

By John Cheeran
On Sunday, it was a 'if wishes were horses moment' for Indian hockey team. It so turned out that beggars were kings at least for 70 minutes of the match against fierce rivals Pakistan in New Delhi, a city that was shaken by the footfalls of refugees in the wake of the vivisection of India.
Let's be honest.
No one, including the team's Spanish coach Jose Brasa, would have believed that India would whip Pakistan they way they did.
India not only dominated the match but scored four goals stamping their authority in no uncertain manner. For the record, I did not expect India to outperform their rivals. In fact I was prepared to watch India sink in after a flurry of well-intended thrusts into the D.
After fighting for their self-respect within the federation and country, Rajpal Singh and his co-conspirators had a tough task. Otherwise they would have been pilloried for their ‘bloody-mindedness’ for asking for what was their due.
To begin a World Cup campaign against Pakistan, that too at home, presents pressures that few can understand. Unlike cricket, which offers a chance for some players to stay above the team's downfall, in games such as hockey and football which calls for team effort at all stages of the game, there are not many escape routes.
On Sunday, it was pretty evident that Brasa had helped the boys to improve their basic skills such as trapping and passing the ball. Even in the matter of penalty corner conversions, not the strength of Indian sides in the past, there is a marked improvement.
For many Indians, the 12th World Cup got over the moment referee blew the whistle on the India-Pakistan game on Sunday. What happens in the remaining days is now merely academic. Indians have won it. Considering the animosity between the two nations in recent times, especially in the wake of 26/11 attacks in Mumbai, blasts in Pune, beheading of Sikhs in Pakistan, hunting down of Indians in Kabul and the botched talks between the foreign secretaries, only the utterly naive could miss the political significance of this classic encounter.
For supporters of India, the battle is over. But not for the Indian team. They have a lot to achieve in the days ahead to redeem the status of the game in this country. For that, they will have to make heavy inroads into the far better orgainsed defences of European teams and emerge as strong contenders for the World Cup.
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